posted on 2025-05-10, 23:17authored byKate Lloyd, Sandie Suchet-Pearson, Sarah WrightSarah Wright, Lak Lak Burarrwanga
This paper engages with Indigenous peoples' conceptualisations of borders, arguing that these unsettle dominant Eurocentric constructs of the border as terrestrial, linear, bound and defined through western legal frameworks. It does this by drawing on one aspect of the many storytelling experiences offered by members of the Indigenous-owned Yolngu tourism business Bawaka Cultural Experiences in northern Australia. We argue that stories told to visitors about multiple and diverse connections between Yolngu and Makassan people from Sulawesi, Indonesia, are intentional constructions which challenge dominant conceptions of Australia as an isolated island-nation. The stories redefine the border as a dynamic and active space and as a site of complex encounters. The border itself is continuously recreated through stories in ways that emphasise the continuity and richness of land and sea-scapes and are based on non-linear conceptions of time. The stories invite non-Indigenous people to engage with different kinds of realities that exist in the north and to re-imagine Australia's north as a place of crossings and connections.
History
Journal title
Social and Cultural Geography
Volume
11
Issue
7
Pagination
702-717
Publisher
Routledge
Language
en, English
College/Research Centre
Faculty of Science and Information Technology
School
School of Environmental and Life Sciences
Rights statement
This is an electronic version of an article published in Social and Cultural Geography Vol. 11, Issue 7, p. 702-717 (2010). Social and Cultural Geography is available online at: http://www.tandfonline.com/openurl?genre=article&issn=1464-9365&volume=11&issue=7&spage=702