The hermeneutic tradition concerning Aristotle’s Categories goes back to Eudorus and his contemporaries in the first century BC. Initially a perplexing text, it forces the Platonist to consider a variety of new dialectical questions. The criticisms of Eudorus demonstrate the desire for orderly arrangements, and pose questions that the hermeneutic tradition, culminating in the magnificent commentary of Simplicius, would try to answer. His pursuit of a critical agenda does not warrant the label “anti-Aristotelian” or “polemical”, but it does show why he preferred to be known as an Academic than as a Peripatetic.
History
Journal title
Laval Theologique et Philosophique
Volume
64
Issue
3
Pagination
583-595
Publisher
Université Laval, Faculté de théologie et de sciences religieuses